john 19 commentary spurgeon
sinner, if God hides his face from Christ, how much less will he spare you! There are some who in company hold their tongues, and never say a good word for Christ. Christians, will you refuse to be cross-bearers for Christ? He believed, as a Roman in gods many. And yet he placed himself for our sakes into a position of shame and suffering where none would wait upon him, but when he cried, "I thirst," they gave him vinegar to drink. 'Tis his cross, and he goes before you as a shepherd goes before his sheep. Dear friend, if you think that you suffer all that a Christian can suffer; if all God's billows roll over you, yet, remember, there is not one drop of wrath in all your sea of sorrow. And yet again in the eighth chapter the bride saith, "I would cause thee to drink of spiced wine of the juice of my pomegranate." Jesus is therefore hunted out of the city, beyond the gate, with the will and force of his oven nation, but he journeys not against his own will; even as the lamb goeth as willingly to the shambles as to the meadow, so doth Christ cheerfully take up his cross and go without the camp. But what shall be your cry when you shall say, "Good God! This thirst had been on him from the earliest of his earthly days. Beloved, if our Master said, "I thirst," do we expect every day to drink of streams from Lebanon? "He that taketh not up his cross and followeth not after me," says Christ, "is not worthy of me." Our Lord, however, endured thirst to an extreme degree, for it was the thirst of death which was upon him, and more, it was the thirst of one whose death was not a common one, for "he tasted death for every man." Jesus is formally condemned to crucifixion, but before he is led away he is given over to the Praetorian guards that those rough legionaries may insult him. "And he looked that it should bring forth grapes, and it brought forth wild grapes," vinegar, and not wine; sourness, and not sweetness. Charles Haddon Spurgeon (1834-1892) was born in Essex, England. Perhaps they are your children, the objects of your fondest love, with no interest in Christ, without God and without hope in the world! What, then, dear friends, should be the sorrows excited by a view of Christ's sufferings? The cup of which thou art made to drink, though it be very bitter, bears the mark of his lips about its brim. The power to suffer for another, the capacity to be self-denying even to an extreme to accomplish some great work for God this is a thing to be sought after, and must be gained before our work is done, and in this Jesus is before us our example and our strength. The utterance of "I thirst" brought out A TYPE OF MAN'S TREATMENT OF HIS LORD. Beeke, Joel R. & Thompson, Nick. Nay more; he is banished from their society, as if he were a leper whose breath would be infectious whose presence would scatter plague. Every word, therefore, you see teaches us some grand fundamental doctrine of our blessed faith. For the thousands of eyes which shall gaze upon the youthful Prince, I offer the gaze of men and angels. and they smote him with their hands. Conceal your religion? 36 These things happened so that the scripture would be fulfilled: "Not one of his bones will be broken,"[ a] 37 and, as another scripture says, "They will look on the one they have pierced."[ b] Read full chapter Footnotes We would fain lift thy name on high in grateful remembrance of the depths to which thou didst descend! The last word but one, "It is finished." Jesus took the wrath; Jesus carried the sin; and now all that you endure is but for his sake, that you may be conformed unto his image, and may aid in gathering his people into his family. Here is the forgiveness of sin free forgiveness in answer to the Saviour's plea. He hath traversed the mournful way before thee, and every footprint thou leavest in the sodden soil is stamped side by side with his footmarks. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Nor does the grief end here, for have not the best works we have ever done, and the best feelings we ever felt, and the best prayers we have ever offered, been tart and sour with sin? "Father, forgive them; for they know not what they do" here we see the Mediator interceding: Jesus standing before the Father pleading for the guilty. If he was so poor that his garments were stripped from him, and he was hung up upon the tree, penniless and friendless, hungering and thirsting, will you henceforth groan and murmur because you bear the yoke of poverty and want? Like the steps of a ladder or the links of a golden chain, there is a mutual dependence and interlinking of each of the cries, so that one leads to another and that to a third. He derived spiritual refreshment from the winning of that women's heart to himself. With "I thirst" the evil is destroyed and receives its expiation. While thus we admire his condescension let our thoughts also turn with delight to his sure sympathy: for if Jesus said, "I thirst," then he knows all our frailties and woes. Acts 19 Acts 19 He preached in the same church as C. H. Spurgeon over one hundred years earlier. "His way was much rougher and darker than mine; Did Christ, my Lord, suffer, and shall I repine?". II. It is almost done, thou Christ of God; thou hast almost saved thy people; there remaineth but one thing more, that thou shouldst actually die, and hence thy strong desire to come to the end and complete thy labour. 1. The woes which broke the Savior's heart must crush theirs. May the Holy Ghost help us to hear a fourth tuning of the dolorous music, "I thirst." Of the many benefits we have in learning from Paul, a few stand out:1. To-day I invite your attention to another Prince, marching in another fashion through his metropolis. Let the sympathy of Christ, then, be fully believed in and deeply appreciated, since he said, "I thirst." The more manifestly there shall be a great gulf between the Church and the world, the better shall it be for both; the better for the world, for it shall be thereby warned; the better for the Church, for it shall be thereby preserved. In the Lord of Hosts, who shows his power in the sufferings of Christ and of his Church. I am ashamed of some professed Christians, heartily ashamed of them! You may think that this remark is not needed; but I have met with one or two cases where it was required; and I have often said I would preach a sermon for even one person, and, therefore, I make this remark, even though it should rebuke but one. Shall it ever be a hardship to be denied the satisfying draught when he said, "I thirst." The sorrow of these good women was a very proper sorrow; Jesus did not by any means forbid it, he only recommended another sorrow as being better; not finding fault with this, but still commending that. "Eloi, Eloi, lama sabachthani?" NOTICE the connection, or you will miss the meaning of the words; for at first sight it looks as if our Saviour taught us that it John:6:29 The Marvellous Magnet Have you prayed for your fellow men? Let this mind be in you also. "I thirst, but not as once I did, The vain delights of earth to share; Thy wounds, Emmanuel, all forbid That I should seek my pleasures there. This is man's treatment of his Saviour. And yet, though he was Lord of all he had so fully taken upon himself the form of a servant and was so perfectly made in the likeness of sinful flesh, that he cried with fainting voice, "I thirst." The spear broke up the very fountains of life; no human body could survive such a wound. May the Holy Spirit often lead us to glean therein. It is that he may eat and drink with you, for he promises that if we open to him he will enter in and sup with us and we with him. I saw the other day the emblem of a serpent with its tail in its mouth, and if I carry it a little beyond the artist's intention the symbol may set forth appetite swallowing up itself. The soldiery mocked and insulted him in every way that cruelty and scorn could devise. John 19:7-8. This very plainly sets forth the true and proper humanity of Christ, who to the end recognised his human relationship to Mary, of whom he was born. The sinful find our conversation distasteful; in our pursuits the carnal have no interest; things dear to us are dross to worldlings, while things precious to them are contemptible to us. If not, bestir yourselves at once. John 19:1 Then Pilate therefore took Jesus, and scourged him. Did he not tell his disciples, "I have a baptism to be baptized with, and how am I straitened till it be accomplished?" I have touched that point very lightly because I want a little more time to dwell upon a fourth view of this scene. Among other things methinks he meant this "If I, the innocent substitute for sinners, suffer thus, what will be done when the sinner himself the dry tree whose sins are his own, and not merely imputed to him, shall fall into the hands of an angry God." How harshly grate the cruel syllables, "Crucify him! John 19:3. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Spurgeon's Verse Expositions of the Bible. And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou ? But further, my brethren; this, I think, is the great lesson from Christ's being slaughtered without the gate of the city let us go forth, therefore, without the camp, bearing his reproach. You may sit under a sermon, and feel a great deal, but your feeling is worthless unless it leads you to weep for yourselves and for your children. How truly man he is; he is, indeed, "bone of our bone and flesh of our flesh," for he bears our infirmities. Perhaps, dear sister, you carry about with you a gnawing disease which eats at your heart, but Jesus took our sicknesses, and his cup was more bitter than yours. what a black thought crosses our mind! For his sake we may rejoice in self-denials, and accept Christ and a crust as all we desire between here and heaven. These are awful words, but they are not mine; they are the very words of God in Scripture. As you look at the cross upon his shoulders does it represent your sin? This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. He is not allowed to worship with them. That man is a fool and deserves no pity, who purposely excites the disgust of other people. Coming fresh from the country, not knowing what was going on, he joined with the mob, and they made him carry the cross. A carnal appetite of the body, the satisfaction of the desire for food, first brought us down under the first Adam, and now the pang of thirst, the denial of what the body craved for, restores us to our place. He wants you brother, he wants you, dear sister, he longs to have you wholly to himself. May we not be half ashamed of our pleasures when he says, "I thirst"? He must love his chosen whom he has once begun to love, for he is the same yesterday, to-day, and for ever. "Verily I say unto thee, to-day shalt thou be with me in paradise" this is the Lord Jesus in kingly power, opening with the key of David a door which none can shut, admitting into the gates of heaven the poor soul who had confessed him on the tree. A few times the sun will go up and down the hill; a few more moons will wax and wane, and then we shall receive the glory. John 19 He preached in the same church as C. H. Spurgeon over one hundred years earlier. Spurgeon left this earth for his heavenly hope in 1892. Your path runs hard by that of your Master. The sufferings of Christ should make us weep over those who have brought that blood upon their heads. Now, I am not sure that we ought to blame ourselves for this. It does not often happen that five or six thousand people meet together twice; it never does, I suppose; the scythe of death must cut some of you down before my voice shall warn you again! This hint only. When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered. Beloved, can you say he carried your sin? The excitement of a great struggle makes men forget thirst and faintness; it is only when all is over that they come back to themselves and note the spending of their strength. Cover it with a cloak? Our glorious Samson had been fighting our foes; heaps upon heaps he had slain his thousands, and now like Samson he was sore athirst. Mine is adorned with garments crimsoned with his own blood. "I reckon that these light afflictions, which are but for a moment, are not worthy to be compared with the glory which shall be revealed in us." According to the sacred canticle of love, in the fifth chapter of the Song of Songs, we learn that when he drank in those olden times it was in the garden of his church that he was refreshed. When Pilate therefore heard that saying, he was the more afraid: It shows he was afraid all along the coward the vacillating coward and now a fresh superstition seizes upon him. A phantom, as some have called him, could not suffer in his fashion: but Jesus really suffered, not only the more refined pains of delicate and sensitive minds, but the rougher and commoner pangs of flesh and blood. Hast thou laid thy hand upon his head, confessed thy sin, and trusted in him? But ye ask me where is the spouse, the king's daughter fair and beautiful? So he was thirsting then. He bears a cross, not that you may escape it, but that you may endure it. Amen. You have blessed company; your path is marked with footprints of your Lord. Do not let the picture vanish till you have satisfied yourselves once for all that Christ was here the substitute for you. 1. (1-4) Pilate hopes to satisfy the mob by having Jesus whipped and mocked. He would have sacrificed himself to save his countrymen, so heartily did he desire their eternal welfare. Shake off the thought, any of you who suppose that God will have pity on you because you have endured affliction. They place the cross upon Simon, a Cyrenian, coming out of the country. "Eloi, Eloi, lama sabachthani," what an awful shriek! Thirst is no royal grief, but an evil of universal manhood; Jesus is brother to the poorest and most humble of our race. Borrowed from his lips it well suiteth my mouth. Jesus thirsted, then let us thirst in this dry and thirsty land where no water is. I. He had no sooner said "I thirst," and sipped the vinegar, than he shouted, "It is finished"; and all was over: the battle was fought and the victory won for ever, and our great Deliverer's thirst was the sign of his having smitten the last foe. For several Sabbath mornings my mind has been directed into subjects which I might fitly call the deep things of God. "And they took Jesus, and led him away." Beloved, let us comfort ourselves with this thought, that in our case, as in Simon's, it is not our cross, but Christ's cross which we carry. Glorious stoop of our exalted Head! They take matters very gently; they think it unnecessary to be soldiers of the cross. It is the opinion of some commentators that Simon only carried one end of the cross, and not the whole of it. We gave him our tears and then grieved him with our sins. He goes forth, then, bearing his cross. The "I thirst" was the bearing of the last pang; what if I say it was the expression of the fact that his pangs had at last begun to cease, and their fury had spent itself, and left him able to note his lessor pains? I cannot roll up into one word all the mass of sorrows which met upon the head of Christ who died for us, therefore it is impossible for me to tell you what streams, what oceans of grief must roll over your spirit if you die as you now are. And said, Hail, King of the Jews! Then they said, "Hail, King of the Jews!" And they struck Him with their hands. It is not fit that he should live." Yet most people today have never heard of John Gill. "My God, my God, why hast thou forsaken me?" The whole universe shall hiss you; angels shall be ashamed of you; your own friends, yes, your sainted mother, shall say "Amen" to your condemnation; and those who loved you best shall sit as assessors with Christ to judge you and condemn you! Always was he in harmony with himself, and his own body was always expressive of his soul's cravings as well as of its own longings. Let us exult as we see our Substitute going through with his work even to the bitter end, and then with a "Consummatum est" returning to his Father, God. No, no; we must not make a cross of our own. I differ from them greatly, but I will say this, that next to the actual enjoyment of my Lord's presence I love to hunger and to thirst after him. The Geneva Series of Commentaries include historic commentaries on biblical books written by some of the great theologians in the history of the church. I do not think we should seek after needless persecution. Beloved, there is now upon our Master, and there always has been, a thirst after the love of his people. It is done. "To-day shalt thou be with me in paradise." Last Sunday the remark was made to me "If the story of the sufferings of Christ had been told of any other man, all the congregation would have been in tears." Though Simon had to bear the cross for a very little while, it gave him lasting honor. It is the way whereby many shall be brought to Christ, when this blessed soul-thirst of true Christian charity shall be upon those who are themselves saved. The Church must suffer, that the gospel may be spread by her means. The Redeemer's cry of "I thirst" is a solemn lesson of patience to his afflicted. So then Pilate took Jesus and scourged Him. Is not this a fertile field of thought? London shall see the glory of the one: Jerusalem beheld the shame of the other. Do not forget, also, that you bear this cross in partnership. C.H. His most fruitful years of ministry were at the New Park Street and later the Metropolitan Tabernacle pulpit in London. The last of his last words is also taken from the Scriptures, and shows where his mind was feeding. One would wish to be as a spouse, who, when she had already been feasting in the banqueting-house, and had found his fruit sweet to her taste, so that she was overjoyed, yet cried out, "Stay me with flagons, comfort me with apples, for I am sick of love." In the same song he speaks of his church, and says, "The roof of thy mouth is as the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak." This was the act too of man at his best, when he is moved to pity; for it seems clear that he who lifted up the wet sponge to the Redeemer's lips, did it in compassion. Here we behold his human soul in anguish, his inmost heart overwhelmed by the withdrawing of Jehovah's face, and made to cry out as if in perplexity and amazement. That is very possible; Christ may have carried the heavier end, against the transverse beam, and Simon may have borne the lighter end. May the Holy Ghost work in you the complete pattern of Christ crucified, and to him shall be praise for ever and ever. Was not the Redeemer led thither to aggravate his shame? The Holy Spirit took special care that each of the sacred utterances should be fittingly recorded. He cried, ere he bowed the head which he had held erect amid all his conflict, as one who never yielded, "Father, into thy hands I commend my spirit." He saw its streets flowing like bloody rivers; he saw the temple naming up to heaven; he marked the walls loaded with Jewish captives crucified by command of Titus; he saw the city razed to the ground and sown with salt, and he said, "Weep not for me, but for yourselves and for your children, for the day shall come when ye shall say to the rocks, Hide us, and to the mountains, Fall upon us." The Via Dolorosa, as the Romanists call it, is a long street at the present time, but it may have been but a few yards. For a biblical, reformed, and historic collection of commentaries, the Geneva Series is unsurpassed. Can you help feeling how very near Jesus is to us when his lips must be moistened with a sponge, and he must be so dependent upon others as to ask drink from their hand? Fathers and confessors, preachers and divines have delighted to dwell upon every syllable of these matchless cries. Even now to a large extent the true Christian is like a Pariah, lower than the lowest caste, in the judgment of some. You and I have nothing else to preach. Our sinful tongues, blistered by the fever of passion, must have burned for ever had not his tongue been tormented with thirst in our stead. This added to his shame; but, methinks, in this, too, he draws the nearer to us, "He was numbered with the transgressors, and bare the sin of many, and made intercession for the transgressors." Next Saturday all eyes will be fixed on a great Prince who shall ride through our streets with his Royal Bride. What if the bread be dry, what if the medicine be nauseous; yet for his thirst there was no relief but gall and vinegar, and dare we complain? Christ must die a felon's death, and it must be upon the felon's gallows, in the place where horrid crimes had met their due reward. " And having said this, He breathed His last. "I thirst," ay, this is my soul's word with her Lord. In the former cry, as he opened Paradise, you saw the Son of God; now you see him who was verily and truly born of a women, made under the law; and under the law you see him still, for he honours his mother and cares for her in the last article of death. Thirst is a common-place misery, such as may happen to peasants or beggars; it is a real pain, and not a thing of a fancy or a nightmare of dreamland. It was one of Death's castles; here he stored his gloomiest trophies; he was the grim lord of that stronghold. Henceforth, also, let us cultivate the spirit of resignation, for we may well rejoice to carry a cross which his shoulders have borne before us. Now recollect, if Jesus had not thirsted, every one of us would have thirsted for ever afar off from God, with an impassable gulf between us and heaven. You carry the cross after him. John 19:16 . I like to think of our Lord's saying, "It is finished," directly after he had exclaimed, "I thirst"; for these two voices come so naturally together. See, it has been blackened with bruises, and stained with the shameful spittle of them that derided him. O thou blessed Master, if we are indeed nailed up to the tree with thee, give us a thirst after thee with a thirst which only the cup of "the new covenant in thy blood" can ever satisfy. Include historic commentaries on biblical books written by some of the cross to his afflicted and.! 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